Thursday 1 December 2022
Thursday, December 01, 2022

A character in a movie, a dreamed pseudo-entity

Who is thinking in terms of self-improvement? Surely, an appearance in consciousness, a character in a movie, a dreamed pseudo-entity considering itself subject to the workings of Karma.  • Realizing one's true nature requires no phenomenal effort. • What efforts can a shadow make to know its substance?  • Who is to do Sadhana and for what purpose?   • You are so attached to the show that you forget that you are not the character in the cinema, but its witness. • “Reincarnation exists as long as I am not realized” is like saying “The characters in the cinema are true as long as I don’t realize that it is a cinema.” • The cinema is an appearance whether you realize it or not. The entire world is an appearance to you, whether you realize it or not. • Karma and reincarnation are just false religious concepts, whether you are realized or not realized. • Can any amount of ‘sadhana’ done by the imaginary character in a cinema help to realize its true nature? How can a non-existent entity realize itself? How can a concept realize itself? • Then what is the solution? – Stop conceptualizing and spontaneously and directly apperceive things as they are. All knowledge is conceptual, therefore, untrue.

Who is thinking in terms of self-improvement? Surely, an appearance in consciousness, a character in a movie, a dreamed pseudo-entity considering itself subject to the workings of Karma.
• Realizing one's true nature requires no phenomenal effort.
• What efforts can a shadow make to know its substance?
• Who is to do Sadhana and for what purpose?
Sri Nisargadatta Maharaj
Pointers from N.M.


• You are so attached to the show that you forget that you are not the character in the cinema, but its witness.
• “Reincarnation exists as long as I am not realized” is like saying “The characters in the cinema are true as long as I don’t realize that it is a cinema.”
• The cinema is an appearance whether you realize it or not. The entire world is an appearance to you, whether you realize it or not.
• Karma and reincarnation are just false religious concepts, whether you are realized or not realized.
• Can any amount of ‘sadhana’ done by the imaginary character in a cinema help to realize its true nature? How can a non-existent entity realize itself? How can a concept realize itself?
• Then what is the solution? – Stop conceptualizing and spontaneously and directly apperceive things as they are. All knowledge is conceptual, therefore, untrue.

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